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0AMAVASYA TARPANAM
SANKALPAM
( Though Vaadiyars advise that Tarpanam should be done for both sides, it is my considered view that Amavasya Tarpanam should be done only for the Father's side. No tarpanam should be done during eclipses, sankramana kaalams and other times. Tarpanam should be done only on Amavasya days and after Varsha Srardham, with or without homam, Mahalaya and during teertha Srardham. Mahalaya Srardham / Tarpanam and Gaya Srardham should be done basically for Vamsa pithrus that is only those from the Fathers side, one's own mother, own brothers or sisters and their children and also the children of Fathers own or cousin brothers or sisters (Athai / Athya/Fufi and their husbands. These are the real karunya pithrus esp. for those among them are unmarried and nobody is there to do for them. Relatives beyond these should not be unneccessarily added. For other worthy relatives, friends, bosses, non related people who may be poor, they can be offered Tarpanam and Pindam in Teertha Srardham done in a kshehthram. Mother's parents and all relatives in their line are not even karunya pithrus, in my view. And though doing for Mother's side can be termed optional and better to be avoided and if at all only during Mahalaya and at Gaya and never on any other occasion including Amavasya. Lord Krishna slew Kamsan Mama though he was his mother's brother. Delivering apt punishment to the wicked is not prohibited in the Shastras. In Kali Yuga one has to see the ethical as the legal propriety. Whereas in case of one's own Parents and brothers, though they need not be supported and can be dissuaded from actions, that are wrong in Dharma, the relationship and the loyalty has to be maintained as it becomes a sacred obligation. All services, sacred rites and Tarpanam and Srardhams are to be performed irrespective of anything that they had done in their lives. No dosham occurs to the Kartha.
Despite Karna being treated with animosity during his life by the Pandavas, the Pandavas perform Srardha and Tarpana for him after learning that he was their own blood brother. Bhishma, Drona, Kripacharya and Karna fought on the sde of Duryodhana, since it was their ficudiciary duty and their dharma to fight against the Pandavas, though the Pandavas were actually on the side of Dharma with Lord Krishna with them. So also the brothers and sons of Karna, Strong dosham can occur, if holy acts are done for bad people, sinners, those who resort to black magic, who take help of mantravaadhis, who have committed crimes against others, who have usurped property of others, who have deliberately supported wrong people or wrong causes, and those who have no ethics or righteousness in life, and so come in the category of the fallen are called chandals who may get a horrible fate in their future life or afterlife. Such bad people and sinners are not qualified to do any rituals for Gods, visit temples, kshethras or take sacred baths. So without knowing about somebody's life, no Ritualistic Karma should be done to them in life or for their afterlife.
TARPANAM
Achamanam,. Shukalam Bharatharam, Pranaayaamam
Sankalpam : Mamopaatha samas tha dhurithakshaya dwaara Sri Parameshwara prithyartham - Apavithra pavithrovaa Sarva avasthaam gathopi vaa yaha smareth pundarikaaksham sabhyaak antharas shuchihi -
manasam vachikam papam karmanaa samupa jitham - Sri RR smarane naiva vyapohathi na samshaya - Sri RRR thidhir Visnu thathaa Varaaha nakshatram Visnu revacha yogashcha karanam chaiva sarvam Visnunayam jagath\ Sri Govinda Govinda Govinda
adhya Sri Bhagavathaha maha purushasya Visnur aagnaya pravartha maanasya adhya Braamanaha dwithiya parrarthey Shwetha varaha kalpe Vaivasvatha manvanthare astaavigum shathi thame kali yuge prathame paadhe Jambudwipay bharata varshe bharata khande Meruhu Dakshinay parshve Sakaapthe asmin vartha maanay vyavahaarike prabhava adhinam shastyaha samvatsaraanaam madhye
( REFER CALENDAR PAGE IN THIS WEBSITE) DATE
PLAVA NAMA SAMVATSARE
Dakshinaa / Uttaraa yanay Rithou Maasay Krishna Pakshay Amaavaasyaam Shubathithou
Vaasaraha Yukthaayam i Nakshatra Yukthaayaam Shubha Yoga Shubha karana Evanguna Visheshana VISHISH TAAYAAM ASYAAM Amavaasyaam Punyathithou
(prachinavithi)_____________
Aavahanam : Ayatha pitaraha soumyaha gambhiriihi pathibhihi purvaihi Prajam asmabhyam dhadhá tho rayim chá Dirga ayuthvam chá shatha sharadham cha Om B B Suvarom B Gothraan ____ Sharmanaha vasu rudra aditya swarupaan asmath PPPPM BG SMK Mama MPithuhu pithaamahi pithuhu Prapithamahishcha asmin kurcha mandalay dhyaayaami avahayaami
Asanam : Sakrudhá chinnam bará hirar naamrudhu syonam pibhyasthvá maram yaham - Asmin Seedhanthu may mama mthru Pithru saha Avaahitha Pithrunaam chá idamasanam - Tiladisakala aradhanihi swarchitham. -
Dakshina : Hiranya garbha garbhastham ...
P S : Red letters indicates change as per one's Gotra, name and relatiionship, and way of doing.
PITHRU TARPANAM -
1. UDHIRATHAAM AVARÁY UTPARAASÁHA 00N MADHYAMAHÁ PITARAHÁ SOMYASAHAA ASUM YAYI YURA VRUKÁ RUTHAGNYAAS THÅY NOVANTHU PITARO HAVAYSHU_________GOTHRAN ___________ SHARMANAHA VASU RUPAAN MAMÁ PITHRUN SWADHÁ NAMAS TARPAYAMI
2. ANGIRASÏ NAHÁ PITARO
NAVAGVÁ ATHARVANO BRIGAVAHÁ SOMYAASAHA THESHAAM VAYA SUMATHOU YAGNIYAA NAAMAPI BHADRE SOUMANASAY SYAAM ___________GOTHRAAN ____________ SHARMANAHA VASU RUPAAN MAMÁ PITHRUN SWADHÁ NAMAS TARPAYAMI
3. AYANTHÕ NAHÁ PITHARAHÁ SOMYAASO AGNISHVAATHAHA PATHIBHIRDEVÁ YAANIIHA ASMIÎN YAGNÅY SWADHAYÁ MAADHAYANTH VADHI _________ GOTHRAAN____________ SHARMANAHA VASU RUPAAN MAMÁ PITHRUN SWADHÁ NAMAS TARPAYAMI
PITAMAHA TARPANAM
1. Urjam VAHAN THIIR AMRUTHAM GHRUTHAM PAYAHÁ KEELALAM PARISRUTHAM SWADHASTHA TARPAYATHA MAY PITHRUN _______ GOTHRAAN____________ SHARMANAHA RUDRA RUPAAN MAMÁ PITAMAHAN SWADHÁ NAMAS TARPAYAMI
2. PITHRUBYAHÁ SWADHA VIBHYAHÁ SWADHÁ NAMAHA PITHAMAHAYBHYAHÁ SWADHA VIBHYAHÁ SWADHÁ NAMAHA
3. YAY CHAYHÁ PITAHRO YAY CHÁY NAYHÁ YAASCHÁ VIDNÁ YAÁ UCHANÁ PRAVIDNA AGNAY THAAN VAYATHI THÁY JATAVEDASTHAYAÁ PRAATHÁ SWADHAYAA MADHANTHU
________ GOTHRAN _____ SHARMA NAHA RUDRA RUPAAN MAMA PITAMAHAN SWADHÁ NAMAS TAR PAYAMI
PRAPITAMAHAN -
1. MADHU VAATHAÁ RUTHAAYÁ THAY MADHUK SHARANTHI SINDHAVAHÁ MADHVIRNAHA SANTHVO OUSHADIHI ___ GOTHRAN_____ SHARMA NAHA ADITYA RUPAAN MAMA PRAPITAMAHAN SWADHÁ NAMAS TARPA YAMI
2. MADHU NAKTHA AMRUTHOSHASi MADHUMAATH PAARTHIVA RAJAHA MADHU DHYOURASTHU NAHA PITHA. ______________GOTHRAAN____________ SHARMANAHA ADITYA RUPAAN MAMA PRAPITA MAHAN SWADHÁ NAMAS TARPAYAMI
3. MADHUMAANO VANASPATHIR MADHUMAÁ ASTHÕ SURYAHÁ MADHVIR GAAV0 BHAVANTHU NAHA GOTHRAAN____ SHARMANAHA ADITYA RUPAAN MAM PRAPITAMAHAN SWADHÁ NAMAS TARPAYAMI
MATHRU TARPNM
1. GOTHRAN__ ____ NAMNIHI VASU RUPAHA MAMÁ mathrun SWADHÁ NAMAS TARPAYAMI
2. GOTHRAAN___________ NAAMNIHÉ RUDRÁ RUPAHÁ MAMÁ PITHUHUPITHA MAHIIHÉ SWADHÁ NAMAS
3. GOTHRÁN ___________NAAMNIHÉ ADITYÁ RUPAHÁ MAMÁ PITHUHU PRA PITHAMAHIHI SWADHÁ NAMAS TARPAYAMI -
- Urjam Vahanthir amrutham ghrutham payahá kilalam parisrutham swa dhaas thá tarpayathá may pithrun - Thrupth yathá.. Pradakshinam, Yathasthaam - Yesham na matha na pitha na mithra nyathi baandhavaaha Thay sarve trupthi mayanthu mayoth thsrustaiyahá kusodhakaiyaha . Achamya. - Apa Upasprasya -
SRAARDHAM
Traditional (Tamil cuisine): No brinjal, onion, coconut, lasoon, No green or red chillies, Molagu to be used. Molagu jeeraan should not get mixed. The standard cuisine has been
3 curries - bittergourd, plaintain, Kotharangai / Sheppankazhangu - 3 kinds of fruits
3 Bakshanam - Ulathamparuppu vadai Adhirasam or Appam, the mandatory - Elluurundai - 3 rice combinations - morkuzmbu rice, rasam rice and
Murungakka Poruchakorzambu, Vendakkai Morkozambu. lemon rasam (no tamarind in rasam), payathamparuppu for rice, Snake gourd, tindsa, Cucumber, cabbage, cauliflower, plaintain flower and and limda can be used suitably. Avial and a mix of vetables Pitalai also can be made, though it is usually in Samaradhanai Shamaiyal on shodhakumbam day. Similarly with Paal payasam ( milk and rice kheer), In Sraardham, it is usually Paruppu payasam or Kheer made of payatham paruppu (Moong dal).
Mango pachdi, thair pachdi, inji Urugaa - Adhrak pickle, curd rice, karugupalai thogaiyal (limda achar)
A NOTE ON Apasthamba Srardha Prayogam involves the following stages :
The Kartha must do Snaniyam and Sandhya vandanam upto Madhyanigam, and short Gayatri Japam. In my view Brahma Yagnam is not mandatory, And can be done at the end if the Srarddham is done without Homam.
Achamaniyamnam - Shukalam Bharadharam,,, - Pranayamam (1)
Anugnai from anthanargal - token dakshinai - metal coins
Sankalpam - Snanam or atleast Prokshanam by anthanargals, naveena vastra dharanam -
Padhyam, Arghyam, Achamaniyam, Alankara Upachaaram, Samitha dhaanam, Homam, Hastha Prakshalanam, Achamaniyamn Brahmana Bhojanam, Hastha Prakshalanam, Achamaniyam, Vikira Annam, Kaaka Pinda Pradhanam, Hastha Prakshalanam, Achamaniyam Dakshinai, Pradakshinai of Brahmanas, Namaskaaram, Ashirvadham from Brahmanas, Havishobanam after Pradakshanai thrice, Pinda Pradhanam, Srardhanga tarpanam, Hastha Prakshalanam, Achamaniyam, Rakshai from Homa Fire ashes, Hastha Prakshalanam, Achamaniyam, In my view, the Kartha must take one more bath / Snaniyam before taking meals for the day. Late evening, the Kartha and those who have partaken of Srardham food. cannot take a full meal and mandated not to take rice food, but can take Vadai, Appam, Eluurndiai,and remants of the morning feast only with curd, apart from fruits, milk, tea, coffee. Perfect Brahmacharya must be maintained atleast 3 days before and 3 days after the Srardham. No seeing movies or attending to non essential wordly business on the day of Srardham.